If we’re talking about the approach itself: the Gestalt approach was shaped by phenomenology—a philosophical movement that emerged in the 19th century, which emphasized a return to the essence of things and to direct human experience. In therapy, this is probably the first thing that distinguishes Gestalt—an attempt not to diagnose or form judgments, but first to understand how a person’s experience of this problem is structured. And the relational aspect means that a situation tells us something not only about the person, but also about how their contact with others or interaction with the world is structured.
I also work with movement and the body—and this is about paying attention to bodily experience. Any movement, including breathing, gait, posture, and body language, as well as the micro-movements of the hands and eyes during a session, is part of our experience that carries knowledge about ourselves and the context. In sessions, we learn to pay attention to this knowledge and try to find a verbal form for it. In other words, a somatic session does not mean that the therapist asks the client to dance—rather, it means paying attention to client’s bodily knowledge. Sometimes, if the client is interested, small experiments related to body awareness or movement are possible.
People (psychotherapists and philosophers) who have inspired me: Gordon Wheeler, Ruella Frank, Helena Kallner, Jean-Marie Robin, and the philosophers Merleau-Ponty and Maxine Sheets-Johnston.